The silencing of radicals such as Davis, who had been a member of the Communist Party, although he had left it by the time he was investigated by HUAC, has left academics and intellectuals without the language, vocabulary of class war and analysis to critique the ideology of globalism, the savagery of unfettered capitalism and the ascendancy of the corporate state. And while the turmoil of the 1960s saw discontent sweep through student bodies with some occasional support from faculty, the focus was largely limited to issues of identity politics—feminism, anti-racism—and the anti-war movements. The broader calls for socialism, the detailed Marxist critique of capitalism, the open rejection of the sanctity of markets, remained muted or unheard. Davis argues that not only did socialism and communism become outlaw terms, but once these were tagged as heresies, the right wing tried to make liberal, secular and pluralist outlaw terms as well. The result is an impoverishment of ideas and analysis at a moment when we desperately need radical voices to make sense of the corporate destruction of the global economy and the ecosystem. The “centrist” liberals manage to retain a voice in mainstream society because they pay homage to the marvels of corporate capitalism even as it disembowels the nation and the planet.
The Origin of America's Intellectual Vacuum